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Hear An Encouraging
Word
On Being Accepting
Romans 15: 1-13
(Sermon by Pastor Michael D.
Schultz 12/09/07)
INTRODUCTION:
[Gettysburg clip from Remember the Titans.]
When Paul wrote to the Romans, he wasn’t telling
a football team to come together. He was telling church people to
come together.
Hear An Encouraging
Word On Being Accepting
I checked back in old sermons to see if I had
used the example of whether or not to serve beer at the church picnic.
Turns out I had – September 15, 2002 – I’m sure you remember that. So
we’ll use a different example today. What would it be like if we were
breaking ground for a 20,000 square foot youth center two months from
now (we’re not) and the big debate amongst the members of the church
were: Should we borrow money for this project? Some folks felt that the
youth center would never be built if we don’t borrow money, and other
folks truly believed that it would be wrong to build something we don’t
have the money for, that we should have all the money up front before we
stick the first shovel in the ground.
I’ve met different people who are on one or the
other side of that issue. I’ve even met some people who say they
want their church to be in debt up to their eyeballs so that when Jesus
returns they can laugh at the bank all the way to heaven. Do you know
how many different angles and perspectives and approaches and opinions
there are for how to finance a building? It’s not sinful to borrow
money to put up a building, it’s not always wise, but some people may
mistakenly feel that it’s wrong. What are you going to do if the
incorrect feelings they have are holding up progress on the project –
smile at them at church and go home and talk about what idiots they are
and why don’t they get it?
This part of the letter to the Romans is all
about being accepting; accepting toward those who are weak in
faith. With this example of borrowing money, you could hash it out
for a year, finally gather consensus about how you’re going to do the
project, and still, figuratively speaking, there could be more blood on
the ground than there was at Gettysburg. The issues were resolved, the
course of action determined, but if the weak in faith were trampled by
those who felt they knew their Bibles better, then what looked like
progress was actually failure.
How weak in faith were the disciples and how
much of their weakness did Jesus endure and for how long did he endure
it? Just as important, if not more, why did he tolerate their
weakness – because it was the right thing to do and he could feel good
about the fact that he’d done the right thing? Jesus endured their many
and obvious weaknesses all for their sake, to patiently build
them up. It was a three year clinic on patience with those who are
weak, all for their good. Immature as they were, he accepted
them.
Why did Jesus accept you or me? Great
appeal? Incredible potential? Off-the-charts commitment? Sensational
unconditional love we show all the people around us? Today we fall
beneath God’s scrutiny in the matter of being accepting toward others.
How do we fare? If we’re being sincere when we sing “Chief of
Sinners Though I Be,” then there is more sin in us than in all the
psychopathic serial killers and Satan worshipers the world’s ever seen.
If we’re listening to God’s law, then we, not someone else, we have a
place in the deepest level of the lake of fire.
And that is where Jesus showed up, in the abyss
of hell, forsaken by God as our substitute. “Jesus shed his blood
for me,” the very worst of sinners. He accepted you and me, disgusting
to God as we were. By his death he washed away the caked-on spiritual
grime, sent away the landfill spiritual stench, accepted us despite who
we were, because of who he is – loving, forgiving, accepting.
How do we come together after hearing that?
After it says, “so that with one heart and mouth you may glorify the
God and Father of our Lord Jesus Christ,” you’d almost think it was
time to sing a hymn. Not a bad idea, but what does he say? Accept one
another. Christ accepted you. Accept one another. As weak in faith as
someone else might be, funding a building, beer at a picnic, however
aggravating to you their weakness may be, be accepting toward them,
knowing that Christ was and still is toward you.
It is not easy, but God isn’t stingy. The
endurance you need to bear the weaknesses of others, the encouragement
you need to build them up in their weakness are endurance and
encouragement that God gives you as you read the story of how God has
always given his people what they need to serve him and to serve
people. That’s different than a football story where “WE need to come
together.” Be optimistic about accepting one another – God
promises that he will make it happen.
When God’s grace and God’s power and God’s love
are in the mix, then the highest hurdles can be crossed, the thickest
walls smashed, the biggest differences demolished. For Christians
in Rome, the big issue was Jew/Gentile differences. Put up with them?
Bear with them? Not because I’m supposed to but because I want to?
They’re so different. They think differently, act differently. They’re
not like me at all. Do we even want to think about… God the Father and
God the Son in heaven and the Father says to the Son, “Go, live your
life and give your life and save them all.” And the Son says, “But
they’re not like me at all.”
Four passages about Gentiles reminded Jewish
Christians in Rome that those different Gentiles had always been
included in God’s plan of rescue. Good thing! Most all of you are
the different ones, Gentiles, not Jewish like Jesus – and God’s plan
always included you. And now you look around you and whom do you see?
More people who are different than you. Is the neighborhood changing?
Maybe you know some Spanish words but do you know any Mandarin or
Bosnian words, or are those people so different that someone else is
going to have to reach them? And if no one does?
Before we can think about reaching people who
are different, we’ll need to accept them, people whose foods and
language and customs are different, but whose souls are the same
–stained with sin, washed and covered with holy blood. Exactly one
hundred years ago Teddy Roosevelt said that if immigrants truly wanted
to be Americans they needed to forget their own language and speak
English. There are certain emails that get forwarded, quoting him and
saying it should still be that way. Accepting toward those who are
different than you or slamming the door on them?
Accepting the weak in faith and those who are
different than you is going to be ongoing, taxing work till Jesus
appears in the sky. Gladly bearing the weaknesses of others and
proactively making inroads into the lives of people who are very
different than you – you’re going to be tempted to think that there are
better, easier, more enjoyable uses of your time than all of that, till
this Word of God enters your ears and the Spirit touches your heart and
your sinful self is nailed to Jesus’ cross and you hear God speak a
blessing that tells you that you can over flow with a hopeful and
positive attitude of being accepting toward everyone as the God who
gives hope fills you with the joy of salvation and the peace with him
that surpasses understanding. There’s a truckload of work to be done to
be accepting, but there’s a truckload of blessing in these words to get
the work done:
May the God of hope fill you will all joy and
peace as you trust in him, that you may overflow with hope by the power
of the Holy Spirit.
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